In this document, Christian Laes has already compiled more than 600 publications on disabilities in Antiquity. In this section, therefore, I will simply list the bibliography consulted in the development of DepTech.
En este documento Christian Laes ya ha recopilado más de 600 publicaciones acerca de las discapacidades en la Antigüedad. Por ello, en este apartado me limitaré a listar la bibliografía consultada en la elaboración de DepTech.
ADAMS, Ellen (ed.): Disability Studies and the Classical Body. The Forgotten Other. London: Routledge.
AGICH, George J. (2003): Dependence and Autonomy in Old Age. An Ethical Framework for Long-Term Care. Cambridge: Cambridge University Press.
ARTNER, Lucia (2018): “Materialities in and of Institutional Care for Elderly People”. Frontiers of Sociology, 30:3, pp. 1-12.
BELCASTRO, Maria G. and MARIOTTI, Valentina (2000): “Morphological and Biomechanical Analysis of a Skeleton from Roman Imperial Necropolis of Casalecchio di Reno (Bologna, Italy, II-III c. A.D.). A Possible Case of Crutch Use”. Coll. Antropol. 24:2, pp. 529-539.
BELFIGLIO, Valentine J. (2018): “Chronic Pain Management in Roman Coloniae”. Journal of Anesthesiology and Pain Research, 2:1, pp. 1-3.
BLAKE, Sarah (2012): “Now You See Them: Slaves and Other Objects as Elements of the Roman Master”. Helios, 39(2) pp. 193-211.
BOND, Sarah E. (2015): ““As Trainers for the Healthy”: Massage Therapist, Anointers, and Healing in the Late Latin West”. Journal of Late Antiquity, 8:2, pp. 386-404.
BYL, Simon (1988): “Rheumatism and gout in the corpus hippocraticum”. L’Antiquité Classique, 58, pp. 89-102.
BYRNES, Jennifer F. & MULLER, Jennifer L. (eds.) (2017): Bioarchaeology of Impairment and Disability. Theoretical, Ethnohistorical, and Methodological Perspectives. New York: Springer.
CASTÁN PÉREZ-GÓMEZ, Santiago (2019): Discapacidad y Derecho Romano. Condiciones de vida y limitaciones jurídicas de las personas ciegas, sordas, mudas, sordomudas y con discapacidad psíquica, intelectual y física en la Roma antigua. Madrid: Reus Ediciones.
CASTELLANOS SORIANO, Fabiola & LÓPEZ DÍAZ, Alba L. (2010): “Mirando pasar la vida desde la ventana: significado de la vejez y la discapacidad de un grupo de ancianos en un contexto de pobreza”. Investigación en Enfermería, 12:2, pp. 37-53.
CRISLIP, Andrew T. (2005): From Monastery to Hospital. Christian Monasticism & the Transformation of Health Care in Late Antiquity. Ann Arbor: The University of Michigan Press.
DOWNIE, Janet (2017): “The Experience and Description of Pain in Aelius Aristides’ Hieroi Logoi“. In WEE, John Z. (ed.): The Comparable Body. Analogy and Metaphor in Ancient Mesopotamian, Egyptian, and Greco-Roman Medicine. Leiden-Boston: Brill, pp. 247-274.
DRAYCOTT, Jane (2015): “Reconstructing the Lived Experience of Disability in Antiquity: A Case Study from Roman Egypt”. Greece & Rome, 62:2, pp. 189-205.
DRAYCOTT, Jane (2019): Roman Domestic Medical Practice in Central Italy. From the Middle Republic to the Early Empire. New York: Routledge.
FINE, Michael y GLENDINNING, Caroline (2005): “Dependence, independence or interdependence? Revisiting the concepts of ‘care’ and ‘dependency’. Ageing and Society, 25:4, pp. 601-621.
FORNACIARI, Gino; MARINOZZI, Silvia; MESSINEO, Daniela; CALDARINI, Carla; ZAVARONI, Federica; IORIO, Silvia; SVEVA, Longo; CAPUANIS, Silvia; CATALANO, Paola & GAZZANIGA, Valentina (2019): “A remarkable case of gout in the Imperial Rome: Surgery and diseases in antiquity by osteoarchaeological, paleopathological, and historical perspectives”. International Journal of Osteoarchaeolgy, 29, pp. 797-807.
GARCÍA VENTURA, Agnès (2018): “Envejecer en la antigua Mesopotamia: esperanza de vida, longevidad y gestión de la dependencia en las fuentes escritas”. In RUBIERA CANCELAS, Carla (ed.): Las edades vulnerables. Infancia y vejez en la antigüedad. Gijón: Trea, pp. 212-230.
GARLAND, Robert (2010): The Eye of the Beholder. Deformity and Disability in the Graeco-Roman World. London: Bristol Classical Press.
GILLEARD, Chris & HIGGS, Paul F. D. (2017): “An Enveloping Shadow? The Role of the Nursing Home in the Social Imaginary of the Fourth Age: Aging, Disability, and Long-Term Residential Care”. In CHIVERS, Sally & KRIEBERNEGG, Ulla (ed.): Care Home Stories: Aging, Disability, and Long-Term Residential Care. Bielefeld: Transcript Verlag, pp. 229-246.
GILMOUR, Rebecca J.; GOWLAND, Rebecca; ROBERTS, Charlotte; BERNET, Zsolt; KISS, Katalin & LASSÁNY, Gabor (2015): “Gendered Difference in Accidental Trauma to Upper and Lower Limb Bones at Aquincum, Roman Hungary”. International Journal of Paleopathology, 11, pp. 75-91.
GÓMEZ MARTÍN, Gabriel (2017): “Discapacidad y alimentación en el mundo antiguo: sacrificios, malnutrición y banquete”. Antesteria, 6, pp. 119-132.
HARLOW, Mary & LAURENCE, Ray (2002): Growing Up and Growing Old in Ancient Rome. A life course approach. Londres-NY: Routledge.
HARLOW, Mary & LAURENCE, Ray (eds.) (2007): Age and Ageing in the Roman Empire. Rhode Island: Journal of Roman Archaeology.
HOLMES, Brooke (2008): “Aelius Aristides’s Illegible Body”. In HARRIS, William V. y HOLMES, Brooke (ed.): Aelius Aristides between Greece, Rome, and the Gods. New York: Columbia University Press, pp. 81-113.
HONKASALO, Marja-Liisa (1998): “Space and Embodied Experience: Rethinking the Body in Pain”. Body & Society, 4:2, pp. 35-67.
HORTMANSHOFF, Manfred (2012): “Disability and rehabilitation in the Graeco-Roman World”. In BREITWIESER, Rupert (ed.): Behinderungen unf Beeinträchtigungen / Disability and Impairment in Antiquity. Oxford: BAR, pp. 1-9.
HOZ GARCÍA-BELLIDO, M. Paz de (2014): “Lucian’s Podagra, Asclepius and Galen. The popularisation of medicine in the second century AD”. In GUICHARD, Luis A.; GARCÍA ALONSO, Juan L. & HOZ GARCÍA-BELLIDO, Mª Paz de (eds.): The Alexandrian Tradition. Interactions between Science, Religion, and Literature. Bern: Peter Lang, pp. 175-210.
HUGHES, Bill (2020): A Historical Sociology of Disability. Human Validity and Invalidity from Antiquity to Early Modernity. London-New York: Routledge.
HURD CLARKE, Laura & GRIFFIN, Meridith (2008): “Failing Bodies: Body Image and Multiple Chronic Conditions in Later Life”. Qualitative Health Research, 18:8, pp. 1084-1095.
KAFER, Alison (2013): Feminist, Queer, Crip. Bloomington: Indiana University Press.
KALLITSIS, Phevos; SOILEMEZI, Dia & MAGUIRE ELLIOTT, Anna (2018): “Disabling Spaces and Spatial Strategies: Feminist Approaches to the Home Environment of Family Caregivers of People with Dementia”. Home Cultures, 15:3, pp. 265-287.
KARENBERG, Axel & MOOG, Ferdinand Peter (2004): “Next Emperor, Please! No End to Retrospective Diagnostics”. Journal of the History of the Neurosciences: Basic and Clinical Perspectives, 13:2, pp. 143-149.
KING, Helen (ed.) (2005): Health in Antiquity. London-New York: Routledge.
KRÖTZL, Christian; MUSTAKALLIO, Katariina y KUULIALA, Jenni (eds.) (2016): Infirmity in Antiquity and the Middle Ages. Social and Cultural Approaches to Health, Weakness and Care. London-New York: Routledge.
KUDLICK, Catherine J. (2003): “Disability History: Why We Need Another “Other””. American Historical Review, 108:3, pp. 763-793.
KUTZKO, David (2008): “Catullus 69 and 71: Goat, Gout, and Venereal Disease”. The Classical World, 101:4, pp. 443-452.
LACEULLE, Hanne (2018): Aging and Self-Realization. Cultural Narratives About Later Life. Bielefeld: Transcript Verlag.
LAES, Christian (2008): “Learning from Silence: Disabled Children in Roman Antiquity”. Arctos, 42, pp. 85-122.
LAES, Christian (2018): Disabilities and the Disabled in the Roman World. A Social and Cultural History. Cambridge: Cambridge University Press.
LAES, Christian (ed.) (2020): A Cultural History of Disability in Antiquity. London: Bloomsbury.
LAES, Christian (2021): “Dysfunctional and pitied? Multiple experiences of being ‘disabled’ in Ostia Antica and environs”. Medicina nei Secoli, 33(1), pp. 199-216.
LAES, Christian; GOODEY, Christian F. & LYNN ROSE, Martha (eds.) (2013): Disabilities in Roman Antiquity. Disparate Bodies A Capite ad Calcem. Leiden-Boston: Brill.
LEDER, Drew (1990): The Absent Body. Chicago: The University of Chicago Press.
LETTS, Melinda (2014): “Rufus of Ephesus and the patient’s perspective in medicine”. British Journal for the History of Philosophy, 22:5, pp. 996-1020.
LODDER, Bart (2017): Are they monsters or entertainment? The position of the disabled in the Roman Empire. Master Thesis, Universiteit Leiden.
LÓPEZ PULIDO, Alfonso (2010): “Dolor y ancianidad en el mundo antiguo”. Revista de Enfermería Gerontológica, 14, pp. 7-19.
LÓPEZ PULIDO, Alfonso (2021): “El envejecimiento activo en la antigua Roma: ¿mens sana in corpore sano?”. Cultura de los Cuidados, 25(59) pp. 1-13.
MARTOS CONTRERAS, Emilia (2019): “El estudio histórico de la diversidad funcional en España: un estado de la cuestión”. Ayer, 114:2, pp. 341-355.
MÉNDEZ DE LA BRENA, Dresda E. (2020): “Vivir a destiempo. Hacia una temporalidad irreverente de vivir con dolor cronificado”. Papeles del CEIC, 235, pp. 1-18.
MÉNDEZ DE LA BRENA, Dresda E. (2021): Arte de vivir con el cuerpo dolorido. Granada: TLEO.
MÉNDEZ SANTIAGO, Borja (2020): “Algunas notas sobre la discapacidad en las Vidas Paralelas. Los casos de Marco Servilio y Apio Claudio”. In CLÚA SERENA, Josep A. (ed.): Mythologica Plutarchea. Estudios sobre los mitos en Plutarco. Madrid: Ediciones Clásicas, pp. 255-264.
MONTSERRAT, Dominic (1998): Changing Bodies, Changing Meanings. Studies on the human body in antiquity. London: Routledge.
MORGAN, M. Gwyn (1974): “Priests and Physical Fitness”. The Classical Quarterly, 24, pp. 137-141.
O’SULLIVAN, Timothy (2011): Walking in Roman culture. Cambridge: Cambridge University Press.
PARKIN, Tim. G. (2003): Old Age in the Roman World. A Cultural and Social History. Baltimore: Johns Hopkins University Press.
PERKINS, Judith (1995): The Suffering Self. Pain and Narrative Representation in the Early Christian Era. London-New York: Routledge.
PETRIDOU, Georgia (2018): “Laughing Matters: Chronic Pain and Bodily Fragmentation in Lucian’s Podagra“. Illinois Classical Studies, 43:2, pp. 488-506.
PETRIDOU, Georgia (2020): “The “lived” body in pain: illness and initiation in Lucian’s Podagra and Aelius Aristides’ Hieroi Logoi”. In GASPARINI, Valentino; PATZELT, Maik; RAJA, Rubina; RIEGER, Anna-Katharina; RÜPKE, Jörg y RUBENS URCIOLI, Emiliano (ed.): Lived Religion in the Ancient Mediterranean World. Approaching Religious Transformations from Archaeology, History and Classics. Berlín: De Gruyer, pp. 237-259.
PETRIDOU, Georgia (2021): “’There is a pain – so utter –‘. Narrating chronic pain and disability in antiquity and modernity”. In ADAMS, Ellen (ed.): Disability Studies and the Classical Body. The Forgotten Other. Londres: Routledge, pp. 66-87.
PETRIDOU, Georgia & THUMIGER, Chiara (eds.) (2016): Homo Patiens. Approaches to the Patient in the Ancient World. Leiden-Boston: Brill.
PICCIOLI, Andrea; GAZZANIGA, Valentina & CATALANO, Paola (2015): Bones. Orthopaedic Pathologies in Roman Imperial Age. New York: Springer.
PLATTS, Hanna (2020): Multisensory Living in Ancient Rome. Power and Space in Roman Houses. London: Bloomsbury.
PORTER, Roy y ROUSSEAU, George S. (1998): Gout: The Patrician Malady. New Haven-Londres: Yale University Press.
POWELL, Lindsay; SOUTHWELL-WRIGHT, William & GOWLAND, Rebecca (ed.) (2017): Care in the Past. Archaeological & Interdisciplinary Perspectives. Oxford: Oxbow.
PRICE, Margaret (2015): “The Bodymind Problem and the Possibilities of Pain”. Hypatia, 30:1, pp. 268-284.
ROSE, Martha L. (2003): The Staff of Oedipus. Transforming Disability in Ancient Grece. An Arbor: The University of Michigan Press.
RYAN, Frances (2020): Tullidos. Austeridad y demonización de las personas discapacitadas. Madrid: Capitán Swing.
SAMANIEGO ESPINOSA, Ana (2016): “Arqueólogos con discapacidad. Arqueología inclusiva”. DAMA, 1, pp. 161-176.
SCARRY, Elaine (1985): The Body in Pain. The Making and Unmaking of the World. NY-Oxford: Oxford University Press.
SCHILLMEINER, Michael (2008): “Time-Spaces of In/dependence and Dis/ability”. Time & Society, 17:2, pp. 215-231.
SELZNICK, Hilary (2017): Enabling Pain, Enabling Insight: Opening up Possibilities for Chronic Pain in Disability Rhetoric and Rhetoric and Composition. PhD thesis, Illinois State University.
SHEPPARD, Emma (2020): “Chronic Pain as Emotion”. Journal of Literary & Cultural Disability Studies, 14:1, pp. 5-20.
SIEBERS, Tobin (2008): Disability Theory. Ann Arbor: The University of Michigan Press.
SNEED, Debby (2020): “The architecture of access: ramps at ancient Greek healing sanctuaries”. Antiquity, 94, pp. 1-15.
SOUZA DE OLIVEIRA, Amanda M. & CHAVES PEDREIRA, Larissa (2012): “Being elderly with functional dependence and their family”. Acta Paul Enferm., 25, pp. 143-149.
TILLEY, Lorna & CAMERON, Tony (2014): “Introducing the Index of Care: A web-based application supporting archaeological research into health-related care”. International Journal of Paleopathology, 6, pp. 5-9.
TILLEY, Lorna & SCHRENK, Alecia A. (eds.) (2017): New Developments in the Bioarchaeology of Care. Further Case Studies and Expanded Theory. New York: Springer.
TRENTIN, Lisa (2013): “Disability in Class and Classics: Towards a More Nuanced Understanding of Ancient History”. The Journal of Historical Studies, 2:1, pp. 5-58.
VAN LOMMEL, Korneel (2015): “Heroes and Outcasts: Ambiguous Attitudes Towards Impaired and Disfigured Roman Veterans”. Classical World, 109:1, pp. 91-117.
WENDELL, Susan (1996): The Rejected Body. Feminist Philosophical Reflections on Disability. London-New York: Routlege.
WIEDEMANN, Thomas (1996): “Servi senes: the role of old slaves at Rome”. Polis, 8, pp. 275-293.
WILSON, Nicole (2013): “The Semantics of Pain in Greco-Roman Antiquity”. Journal of the History of the Neurosciences: Basic and Clinical Perspectives, 22(2), pp. 129-143.
WOOLF, Virginia (1926): On being ill.
